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Christianity-General
 is no-labels or Generic Christianity.

  • The only ingredients will be the pure unadulterated teachings of Christ found in Sacred Scripture.

  • Since authentic Christianity can be idenfied by its fruits, no religious organization that qualifies as such will be named. It is asumed that the reader will draw his/her own conclusion as to which organization comes the closest to fulfilling all the generic earmarks of Christianity-General.


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Christianity-General
What the Bible Really Teaches About Christianity


Website Author:
"The corruption of Christianity came from what was added to it,
and not so much from what was taken away from it."-
Profesor S. Douglas Robinson C.

 “It was probably under Greek influence that the doctrine of the immortality of the soul came [or, was added] into Judaism.”
(Encyclopaedia Judaica, 1973, Volume 10, page 390.)


 

  • What is the resurrection?
  • How does the resurrection prove that Jesus is not God?
  • Why should you believe in the resurrection rather than an immediate afterlife?


Nothing is as easy to understand as is General or Generic Christianity.  Even children and people with little or no education can grasp the basic concept repeated thoughout Scripture.

Authentic Christianity is based on the belief, plain and simple, that a Jewish man named Jesus was resurrected from the dead. 

Blessed be the God and Father of our Lord Jesus Christ, for according to his great mercy he gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead. - 1 Peter 1:3.

The living hope spoken of in this Bible verse is based on the faith that Christians have that the God of Christ resurrected that one from the dead. 

How are we to understand this?

Namely, that God first saved Jesus (through the resurrection) to serve as a guarantee that others could be saved (through a future resurrection).  Without the resurrection hope, there is no salvation.

This is Christianity in its most simplified definition.  Through this basic concept you can come to understand:
1)
Who is God, 2) Who is Christ, and 3) What is the real hope for dying humanity.

 

Because [God] has set a day in which he purposes to judge the inhabited earth in righteousness by a man whom he has appointed [Christ], and he has furnished a guarantee to all men in that he has resurrected him from the dead. - Acts 17:31.

Let us stop and appreciate exactly what this "guarantee" means.  In order to do so, we must first understand what death is, and what it is not.

Simply stated: Death is the opposite of life.  It is complete non-existence. 

  • "The dead are conscious of nothing at all" (Ecclesiastes 9:5),

  • In death "there is no superiority of the man over the beast" (Ecclesiastes 3:19)

  • When a man dies "his thoughts do perish.” (Psalm 146:4)

  • "For dust you are and to dust you will return.” (Genesis 3:19)

Why do you think the death and resurrection of Jesus was "to the nations foolishness" (Colossians 1:22-23)?   It was because in the past, in Jesus' day and thousands of years even before that, people mistakenly believed that everyone has an automatic afterlife.  This view is universal even to this day. Therefore, Jesus' resurrection was nothing special; in effect, it was foolishness to them!

If you unquestionably believe in an automatic afterlife upon death, through the belief in an immortal soul or spirit, Why would the resurrection of a man some 2,000 years ago hold any significance to you?  Understandably, it too, would be foolishness to you, just as it was "to the nations" during Christianity's early formation.

The Bible, however, clearly teaches that we do not keep on living in another form after we die. We have no conscious existence or afterlife when we expire.  We simply die as would any other animal. 

 

In death "there is no superiority of the man over the beast" (Ecclesiastes 3:19)

Now, if that be the case, the resurrection of a man would be something very special, would it not?  That resurrection would, in fact, serve as a guarantee for a future hope; that someday others, could and would be "returned to life" or resurrected. 

When? Where? and for What purpose?  As Paul stated above:

 

"A day [yet in the future] in which [God] purposes to judge the inhabited earth in righteousness." - Acts 17:31.

Who are the one's to be judged on the inhabited earth?  Well, it would be all those who have died and who deserve a second chance, for the apostle Paul explained:

 

I have hope toward God, which hope these men themselves also entertain, that there is going to be a resurrection of both the righteous and the unrighteous. - Acts 24:15.

One of these unrighteous ones, who deserved a second chance, was the man who died alongside of Christ, who made the request:

 

“Jesus, remember me when you get into your kingdom.” - Luke 23:43.

And Jesus supplied him that future guarantee:

 

“Truly I tell you today, You will be with me in Paradise.” [or beghan-´E'dhen, “in the garden of Eden.”] - Luke 23:43.

After he spoke those words to that dying man, Jesus, too, expired and lay completely non-existent in death during three days.  Then, the greatest mircle in human recorded history occurred.  Jesus became "the firstborn from the dead" as clearly stated at Colossians 1:18 and Revelation 1:5.

The apostle Peter explains:

 

Why, even Christ died once for all time concerning sins, a righteous person for unrighteous ones, that he might lead you to God, he being put to death in the flesh, but being made alive in the spirit. - 1 Peter 3:18.

Basically that means that Jesus was re-created with an immortal spirit body, for his fleshly body remained in non-existence for the Scriptures state it was "given" as a perfect sacrifice.

Some 30 years ago a man exclaimed: 

"Jesus could not have been God!  Because now I understand that he truly died and did not exist for three days until his God resurrected him from the dead!"

That is Christianity-General in a nutshell! In my 40 years of teaching the Bible, I have yet to hear a more direct and heartfelt exclamation of what both Christianity is, and is not.  Could Jesus have been the same God that resurrected him from the dead? What do you personally think? 

It is the resurrection of Jesus that has opened the door for salvation, affording an opportunity to everyone, both the living now and the billions who are dead but who exist (figuratively) in God's memory. 

This is basic, Christianity-General, that should form the foundation of our faith in Christ.  Understanding it gives us the common sense to reject popular beliefs people have attached to God and notions about death and an afterlife.

Just as the Scriptures show that Jesus is "the firstborn from the dead" at Colossians 1:18 and Revelation 1:5; it also tells us that Jesus is "the firstborn of God's creation" at Colossians 1:15 and Revelation 3:14.  Therefore, even though the Scriptures speak of Jesus' prehuman existence in heaven, he still, nevertheless, had a beginning, as Proverbs 8:22 indicates. 

 

"The God and Father of our Lord Jesus Christ" 

"The God and Father of our Lord Jesus Christ",  as stated so many times in the Bible in these exact terms at Ephesians 1:3; 2 Corinthians 1:3; Colossians 1:3; 1 Peter 1:3; Romans 15:5 and 2 Thesalonians 1:1, is God and Creator over everything and everyone, including Christ.  The fact that Jesus has a God was true of him before he was sent to earth, while he was on earth and eternally after being resurrected as an immortal spirit-creature and receiving authority to do his Father's will.

Doesn't the death of Jesus make a little more sense now, knowing that he was not God in the flesh, as most religions claiming to be Christian teach and would have us believe?  Doesn't the resurrection give us a real hope, knowing now that we do not possess an immortal soul that survives our physical death and immediately goes to the spirit realm above or place of eternal torment below?

Many people choose not to accept Christianity according to this definition, and that is their right.  However, a far more serious mistake would be to wrongly teach that Jesus is God and that he created a place called hell in order to torment "non-believers" eternally. Not only do such teachings lack any divine sense of justice, but How, then, could Paul's words about Christianity be true? 

True, God has overlooked the times of such ignorance, yet now he is telling mankind that they should all everywhere repent. - Acts 17:30.

Yes, God overlooks the sins of those who die in ignornace.  He does not torment these individuals eternally in a place called hell. That is why there will be a resurrection of both righteous and unrighteous individuals on a paradise earth.  The evildoer who died next to Jesus knew he was paying the full wages of his sins with his execution when he rebuked the other man who was mocking Jesus recorded at Luke 23:41. 

Also Scripture says:

 “For he who has died has been acquitted from his sin.” (Romans 6:7) 

However, after repeating this obvious truth again in Romans 6:23 with the words "the wages sin pays is death" [not eternal life in torment], it says "but the gift God gives is everlasting life by Christ Jesus our Lord."

No, there is no need to fear everlasting life in a place called hell, for such as we have seen, from a Scriptural viewpoint, is an impossibility.  The hope the Bible conveys to us all is that of everlasting life; either in heaven as a spirit-being as a co-ruler with Christ or as a human-being on a paradise earth for those of us [whether we be righteous or not] who are yet to be judged:

 

“Jesus, remember [us] when you get into your kingdom.” - Luke 23:43.

When you think of Christianity, please think of the resurrection.  Just how important is the resurrection to a Christian?  Let´s let the apostle Paul answer that question for us:

Now if Christ is being preached that he has been raised up from the dead, how is it some among you say there is no resurrection of the dead? If, indeed, there is no resurrection of the dead, neither has Christ been raised up. But if Christ has not been raised up, our preaching is certainly in vain, and our faith is in vain. Moreover, we are also found false witnesses of God, because we have borne witness against God that he raised up the Christ, but whom he did not raise up if the dead are really not to be raised up. For if the dead are not to be raised up, neither has Christ been raised up. Further, if Christ has not been raised up, your faith is useless; you are yet in your sins. In fact, also, those who fell asleep in death in union with Christ perished. If in this life only we have hoped in Christ, we are of all men most to be pitied. - 1 Corinthians 15:12-19.

How do we know from the Bible that the dead are to be raised up and judged on this earth and not in heaven?  Why not study the Bible and find out?

Common sense Christianity is supported by common sense interpretation of Scripture: That means letting Scripture explain Scripture.

This common sense interpretation of Scripture is also supported by historical records:

  • "There is no dichotomy [division] of body and soul in the O[ld] T[estament]. The Israelite saw things concretely, in their totality, and thus he considered men as persons and not as composites. The term nepeš [ne´phesh], though translated by our word soul, never means soul as distinct from the body or the individual person. . . . The term [psy·khe´] is the N[ew] T[estament] word corresponding with nepeš. It can mean the principle of life, life itself, or the living being."—New Catholic Encyclopedia (1967), Vol. XIII, pp. 449, 450.
  • "The Hebrew term for ‘soul’ (nefesh, that which breathes) was used by Moses . . . , signifying an ‘animated being’ and applicable equally to nonhuman beings. . . . New Testament usage of psyche (‘soul’) was comparable to nefesh."—The New Encyclopædia Britannica (1976), Macropædia, Vol. 15, p. 152.
  • "The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere expressly taught in Holy Scripture."—The Jewish Encyclopedia (1910), Vol. VI, p. 564.
  • Besides the resurrection hope, here are some other basic Christian teachings:

    • The kingdom gospel is a real government that will put an end to human rule on earth. (Daniel 2:44)

    • All disciples of Christ must teach others. (Matthew 28:19)

    • Disciples of Christ will be known by their loving international brotherhood. (John 13:34, 35)

    • Salvation is conditional. (Matthew 24:13)

     

    "By this all will know that you are my disciples, if you have love among yourselves.” (John 13:35) By Jesus' own definition, history has proved traditional Christianity failed the generic test of discipleship by supporting human institutions that divide people that have put  brother-against-brother slaughter in political and religious conflicts. If traditional Christianity's practices do not comply with the standard set for Christianity-General, Why would we assume that their doctrines agree with what the Bible teaches? 

    I invite you to take another look at Christianity in its generic form, free from prejudices associated with a particular "brand".  There is, however, a "brand" of Christians who are known for their international love, even in times of conflict.  Their "trademark" is the "house-to-house" method of talking to strangers about what the Scriptures really tell us about Christianity. The only way to find out, though, is not through the internet, but through face-to-face interactions with those who can show you, in print (the Bible) answering to your satisfaction, the undeniable facts so that you can be equiped with the knowledge you need to decide for yourself.

     

    Not sure as to exactly why I continually refer to Christianity in its generic format?  You may be familiar with generic drugs compared to the name-brand.  Ibuprofen, for example, is the generic ingrediant for the name-brand Advil. In the same line of thought, the generic Christianity I promote also has a brand-name, so to speak.  However, if I promote the brand-name instead of its generic ingredient, that would prove to be a distraction, especially over the internet where apostates of generic Christianity have taken over.  Therefore, consider the generic ingrediants that make up Christian theology and then see which brand of Christianity comes closest to those pure elements. Sound reasonable?

    Have additional questions?  Email me at robinsonworld@hotmail.com and I will post your question and answer online.  Since I live in an isolated Bolivian province with no internet facilities, I must travel to another town where it is available.  That means it may take a week for me to read your email question and then another week or more to respond to it.


    About the Author:

    My wife and I live in a small Bolivian town (Cuatro Cañadas de Ñuflo de Chavez) in the heart of South America where we have volunteered as "need greaters" assisting a Christian congregation covering territory in three different languages (Spanish, Quechua and Mennonite or Low German).

    You may ask, "What is a need greater?" Allow me to explain:

    I arrived in Bolivia in March of 1973 with my own funds to help out where the "need" was "greater" compared to what it was in Victorville, California where I had graduated the year before.  During the year and a half that followed, I "helped out" in three "needy" Christian congregations (Tarija, Santa Cruz and Concepción) before marrying a Bolivian national (1974) and raising all six of our children to be God-fearing adults, both while still in Bolivia (1975-1996) and then in the U.S. (1996-2006).  However, after "retiring" from child-raising, my wife and I decided to return to Bolivia as "need greaters" where we are now.

    Thanks to the financial support our children who live and work in Houston, Texas and a teaching job I have two days (Mon-Tues) in the city, my wife and I are able to dedicate 5 full days a week to helping people understand what Christianity really is all about.

    There are tens of thousands of "need greaters" in every country on earth. We receive no financial support from the congregations we assist nor from the international brotherhood we promote. We support our ministry with out own funds, working part-time and/or, as in our case, from family members.  There is no financial reason why we do what we do.  Our only motive is love of God and loving-concern for the people in the community where we serve.

    My trips to the city each week also allow me to update this webpage being accessed by thousands of unique visitors from 98 different countries. My goal is to provide accurate information about generic Christianity free from traditional bias by allowing Scripture to interprete Scripture.

    Thank you for visiting this website and please email, write or call me with any questions or concerns about generic Christianity.
     


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    Profesor S. Douglas Robinson C.